Jacques halbronn Astrologie Traiter des personnes ou décrire le monde?

jacques halbronn Astrologie. Traiter des personnes ou décrire le monde? De nos jours, l'on semble vouloir regarder les choses par le petit bout de la lorgnette, en traitant les individus, un par un. L'astrologie n'échappe pas à une telle problématique, tiraillée qu'elle est entre la méthode du thème natal et l"étude des cycles "mondiaux", ce qui correspond à des demandes, à des attentes contradictoires révélatrice d'un clivage social majeur. En effet, l'astrologie nous apparait comme un révélateur -c f La problématique astrologique chez les principaux penseurs juifs du Moyen Age Espagnol, thèse en Etudes Orientales, EPHE Ve section, Paris III, 1979),autre mouture Le monde juif et l'astrologie. Histoire d'un vieux couple, Milan, 1985) Il existerait donc une astrologie pour chaque catégorie de la population, celle plus attirée par la psychologie personnelle (cf D. Rudhyar et son "Astrologie de la personnalité") et celle qui recherche les clefs du fonctionnement de notre petit monde sublunaire. C'est cette dernière voie qui nous semble la plus prometteuse pour l'avenir de l'astrologie mais cela ne va pas sans un repositionnement stratégique; sans la conclusion à terme d'une alliance avec la théologie et ce que nous appelons la "Surnature", c'est à dire une "création bis" qui vient dépasser, déborder la Nature.. Il importe pour que pareille alliance ait lieu que la théologie, de son côté, se coupe, elle même, de la Nature pour s'ancrer dans la Surnature en renonçant notamment à l'idée d'un Dieu auteur de la Nature (Deus sive Natura de Spinoza) pour une entité prométhéenne qui en aurait pris le contre pied. Il conviendra d'éviter, à ce propos, les erreurs de perspective : face aux tenants de la Surnature se dressent ceux qui veulent croire en un Dieu primordial mais il faut bien comprendre que les tenants de la Surnature sont postérieurs à ceux de la Nature. On ne confondra pas les nostalgiques d'un état premier et les promoteurs d'une Seconde Création. Au fond, deux idées de Dieu s'affrontent ici et les Juifs ont vocation à se trpouver du côté de la Surnature et les Chrétiens du côté de la Nature, comme correspondant à une humanité première, pré-prométhéenne. Le Christianisme, en ce sens, n'est nullement l'expression d'un progrès mais bien d'une régression, d'une révolte contre ce nouvel état des choses que constitue la Surnature. En définitive, la priorité consiste à réparer, à corriger, à réformer ( Tikoun) les représentations, les savoirs concernant cette Surnature, dont justement l'Astrologie et nous pensons notamment à la question de la langue laquelle, tout comme l'Astrologie, est éminemment révélatrice du message inhérent à cette Surnature et l'on sait à quel point telle ou telle langue aura fait l'objet d'une forme de sacralisation, non pas seulement en raison de son message exotérique -à savoir n'importe quel texte qu'on lui fera porter mais aussi de son message ésotérique, à savoir son discours intrinséque et univoque. JHB 02 10 23

Lionel Laborie Congrès Early Modern Prophécies Conference 2014

Early Modern Prophecies Conference VeranstalterLionel Laborie, Department of History, Goldsmiths, University of London - Bis26.06.2014 - 28.06.2014 Programm Thursday, 26 June, 2014 09.00-9.45 Registration and coffee 9.45-10.00 WELCOME 10.00-11.30 Panel 1 (LG01) ISLAM IN WESTERN EUROPE Chair: Mercedes García-Arenal (Madrid) Vincent Masse (Dalhousie) – ‘Foreign News and Prophecies: The Dreams of the Great Turk in French News Bulletins, 1529-1614’ Justin Meggitt (Cambridge) – ‘Prophecy, Early Quakers and Constructions of Islam in the Seventeenth Century’ Sinan Akilli (Ankara) – ‘The Antichrist-ian Turk in Seventeenth-Century English Public Imagination’ Panel 2 (NAB 314) ENGLAND 1 Chair: Kevin Killeen (York) Avner Shamir (Copenhagen) – ‘Predicting Bible Burning in Reformation England: between Reality and Propaganda’ Coral Stoakes (Cambridge) – ‘Catholic Apocalypticism in Post Reformation England, 1558-1606’ Adam Morton (Oxford) – ‘Marking Antichrist – Prophetic Sight and Protestant Visual Culture in England’ Panel 3 (NAB 305) PROPHECIES AND PRINT Chair: Walter Sparn (Erlangen) Courtney Kneupper (Mississippi) – ‘The Prophecy of Dietrich von Zengg and its Habsburg Connections’ Jonathan Green (North Dakota) – ‘Dietrich von Zengg in Print’ Sze Ting Chow (Beijing) – ‘Antichrist and Animals: Images Reflected in the Protestant Woodcuts during the Reformation’ 11.30-11.45 Coffee 11.45-1.15 Panel 4 (LG01) SPAIN Chair: Jacqueline Hermann (Rio de Janeiro) Maria Jordan (Yale) – ‘Between Politics, Religion and the Personal for the Street Prophets of Early Modern Spain’ Monika Frohnapfel (Mainz) – ‘Prophecies in Early Modern Spain. Religious Women and the Spanish Inquisition’ Mercedes García-Arenal (Madrid) – ‘The Uses of Prophecy: Eschatology, Dissimulation and Propaganda among the Converted Muslims of 16th century Spain’ Panel 5 (NAB 314) ENGLAND 2 Chair: Nick McDowell (Exeter) Ionut Untea (La Rochelle) – ‘“The Stone in full motion” and the Eschatological Quest for a Science of Prophecy in Seventeenth-Century England’ Veronica Calsoni Lima (São Paulo) – ‘Prophetical Texts in a Bookstore at the Crown in Pope’s Head Alley (1646-1665) Samuel Robinson (Berkeley) – ‘“That Pure Spiritual Body”: Radicalism, Materialism, and Prophecy in Seventeenth-century England’ Panel 6 (NAB 305) HUGUENOTS Chair: Jo Spaans (Utrecht) Leslie Tuttle (Kansas) – ‘Apocalyptic Prophecy in the Huguenot Diaspora’ David van der Linden (Rotterdam) – ‘To Believe, or not to Believe: Debating Prophecies and Miracles in the Dutch Refuge’ Olaf Simons (Gotha) – ‘The Marquis de Langallerie and his Plans as Genralissimus of the Apocalypse’ 1.15-2.15 Lunch 2.15-4.15 Panel 7 (LG01) DUTCH REPUBLIC Chair: Olaf Simons (Gotha) Andreas Pietsch (Muenster) – ‘Using and Debating Prophecy in the Netherlands (c. 1600)’ Jetze Touber (Utrecht) – ‘Melchizedek: Prophecy, Biblical Interpretation and Pastoral Concerns in the Dutch Republic around 1700’ Mirjam de Baar (Groningen) – ‘The Seventeenth-Century Dutch Prophet Johannes Rothe (1628-1702): Religious and Political Agitator’ Jo Spaans (Utrecht) – ‘Taming Prophecy in the Early Eighteenth-Century Netherlands’ Panel 8 (NAB 314) PORTUGAL Chair: Mercedes García-Arenal (Madrid) Jacqueline Hermann (Rio de Janeiro) – ‘Between Religion and Politics: D. Sebastião and the Case of the Venetian Imposter’ Marcus de Martini and Noeli Dutra Rossatto (Santa Maria) – ‘Millenarianism in the Prophetical Works of Father Antonio Vieira’ Ricardo Ventura (Lisbon) – ‘Rewriting and Drawing Prophecy in the End of the XVIIth century: Félix da Costa’s Liber Vnicus’ 4.15-4.30 Coffee 4.30-6.00 Panel 9 (LG01) ENGLAND 3 Chair: Julian Goodare (Edinburgh) Glyn Parry (Roehampton) – ‘Prophecies and Responses in Elizabethan Politics’ Nick McDowell (Exeter) – ‘Prophecy and the Praise of Folly: from Erasmus to the English Civil Wars’ Kevin Killeen (York) – ‘Selling the Poor for a Pair of Shoes (Amos 2:6): Property and Prophecy in Early Modern Thought’ Panel 10 (NAB 314) FRANCE 1 Chair: Irena Backus (Geneva) Lionel Laborie (Goldsmiths) - ‘Prophetic Movements in 18th-Century France’ Rodney Dean (Independent) – ‘Aspects of Millenarianism and the French Revolution: The Case of the Abbé Henri Grégoire, Constitutional Bishop of the Loir-et-Cher’ Jonathan Smyth (Birkbeck) – ‘Prophetesses, Parousia and Politics in Early Revolutionary France’ Panel 11 (NAB 305) GERMANY 1 Chair: Xenia von Tippelskirch (Berlin) Christopher Martinuzzi (Pisa) – ‘Prophecy and Revelation. Thomas Müntzer’s Correspondence in the Last Months of 1524-25’ Matthias Riedl (Budapest) – ‘Thomas Müntzer: The Prophet of Revolution’ Michael Driedger (Ontario) – ‘Revisiting Anabaptist Münster: Shifting the Frames for Interpreting an Infamous Episode in the History of Early Modern Prophecy and Violence’ 6.00-6.15 Break 6.15-7.30 (LG01) KEYNOTE 1 Irena Backus (Geneva) – ‘New Perspectives on Biblical Prophecies from Luther to Leibniz’ Chair: Vivienne Richmond (Goldsmiths) ---------------------------------------------------------------------------------------------------------------------- Friday, 27 June, 2014 08.30-9.00 Coffee 9.00-10.30 Panel 12 (LG01) IRELAND AND SCOTLAND Chair: Michael Riordan (Cambridge) David Finnegan (Warwick School) – ‘Prophecy as Consolation: Irish Catholic and British Protestant Understandings of Fortune’s Wheel in the Seventeenth Century’ Julian Goodare (Edinburgh) – ‘Witchcraft and Prophecy in Scotland’ Panel 13 (NAB 314) ASTROLOGY 1 Chair: H Darrel Rutkin (Erlangen) Jacques Halbronn (Paris) – ‘Nostradamus and the Eclipse of April 1567’ Mike A. Zuber (Amsterdam) – ‘‘‘God’s Extraordinary Messengers”: Comets, New Prophets and Johann Jacob Zimmermann’s Millenarianism’ IlariaAmpolini(Trento)– ‘CometsandCatastrophesintheAgeofEnlightenment: between Prophecies and Previsions’ Panel 14 (NAB 305) CENTRAL EUROPE Chair: Leigh Penman (Queensland) Vladimir Urbanek (Prague) – ‘Making of a Prophet: Mikuláš Drabík, Jan Amos Comenius and the Re-Contextualization of Prophetic Texts’ Emese Muntan (Budapest) – ‘The Relationship between the Theological and the Political in the Reformed Funeral Orations of Mid-Seventeenth Century Transylvania’ Theo Pronk (Rotterdam) – ‘War and Peace in Shadow of the Antichrist: the Nuremberg Conference of 1650’ 10.30-10.45 Coffee 10.45-12.15 Panel 15 (LG01) GERMANY 2 Chair: Sze Ting Chow (Beijing) Walter Sparn (Erlangen) – ‘Apocalyptic Time-Order and Political Prophecies in 17th C. Germany: The Case of Caspar Heunisch (1684)’ Adelisa Malena (Venice) – ‘Female Prophecy in the Gynaeceum Haeretico Fanaticum by J.H. Feustking (1704)’ Xenia von Tippelskirch (Berlin) – ‘“The Shepherd’s Bag”. Separatists in the Western Part of the Holy Roman Empire and their Prophecies (1700-1750)’ Panel 16 (NAB 314) ‘The Bible and Prophecy in Early Nineteenth-Century Thought’ Chair: Michael Ledger-Lomas (KCL, London) Theodor Dunkelgrün (CRASSH, Cambridge) – ‘Prophecy and Authorship: Closing the Pentateuch, 1500-1815’ Alison Knight (CRASSH, Cambridge) – ‘Do I Know that my Redeemer Liveth? Job 19:25-26 and Prophecy in Anglican Thought’ Gareth Atkins (CRASSH, Cambridge) – ‘“The Ships of Tarshish”: Naval Power, Prophecy and Israel in British thought, c. 1600-1815’ Panel 17 (NAB 305) MEDITERRANEAN Chair: Federico Barbierato (Verona) Lorenzo Comensoli Antonini (Padova) – ‘Prophecies in Rome at the Time of Gregory XIII and Sixtus V’ Lorenza Gianfrancesco (Royal Holloway, London) – ‘Prophecy in Naples’ Marios Hatzopoulos (Athens) – ‘Sons of Defeated Saints: Prophecy and Nationalism in Early Modern Greece and the Balkans’ 12.15-12.30 Coffee 12.30-1.30 Panel 18 (LG01) ENGLAND 4 Chair: Glyn Parry (Roehampton) Vittoria Feola (Vienna) – ‘Prophecies as Antiquities. The Antiquarian and Political Uses of Elias Ashmole’s Collection of Prophetical Works’ Jessica Sharkey (Norwich) – ‘Apparitions of the Cardinal: Thomas Wolsey and the Politics of the 1640s’ Panel 19 (NAB 314) FRANCE 2 Chair: Jacques Halbronn (Paris) Katherine Stratton (Dalhousie) – ‘The Prophecies and Politics of Guillaume Postel’s Three Wise Men’ Natalia Obukowicz (Warsaw) – ‘Lamentation of Melusine. Polemical Use of Prophecy during the French Wars of Religion (1562-1598)’ 1.30-2.15 Lunch 2.15-4.15 Panel 20 (LG01) ENGLAND 5 Chair: Vittoria Feola (Vienna) Crawford Gribben (Belfast) – ‘Revolution and Apocalypse: John Owen and the Re- Visioning of Puritan Eschatology’ Rachel Adcock (Loughborough) – ‘Baptist Women’s Experiential Writings and Fifth Monarchist Prophecy Catie Gill (Loughborough) – ‘“How doth all excess abound” (George Fox, A Warning to all in this Proud City of London [1654]): Quaker Prophecy 1650-1665’ Carme Font Paz (Barcelona) – ‘“Deare Reader, thou mayst marvell’: Seventeenth-century Prophecy and the Quest for Authorship Panel 21 (NAB 314) ITALY 1 Chair: Federico Barbierato (Verona) Ovanes Akopyan (Warwick) – ‘Praenotio vs Prophetia. Giovan Francesco Pico della Mirandola and the Forms of Supernatural in the Renaissance’ Francesco Lucioli (Cambridge) – ‘A Rain of Bloody Crosses: Prophecy in Giovan Francesco Pico della Mirandola’s Staurostichon’ Manuela Bragagnolo (Lyon) – ‘Divination, Physiognomy and Religion in Late Renaissance Italy. The “Natural Physiognomy” (Fisionomia Naturale) by Giovanni Ingegneri’ Julia Eva Wannenmacher (Berlin) – ‘Sword and Angelic Pope: Girolamo Savonarola's Prophecies and Joachim of Fiore’s Ideas of the Eternal Kingdom in George Eliot’s 'Romola’ 4.15-4.30 Coffee 4.30-6.00 Panel 22 (LG01) ENGLAND 6 Chair: Crawford Gribben (Belfast) Andrew Crome (Manchester) – ‘The Neglected Role of Prophecy in the “Jew Bill” Controversy of 1753’ Warren Johnston (Algoma) – ‘Apocalypse in the pulpit: Thanksgiving and the End in eighteenth-century England’ Jonathan Downing (Oxford) – ‘“I was carried away in a dream” - Prophets, Imagined Spaces, and the Biblical Visionary Mode’ Panel 23 (NAB 314) NORTHERN/EASTERN EUROPE Chair: Juliane Engelhardt (Copenhagen) Fabian Persson (Lund) – ‘Opportunity or Threat? Early Modern Political Prophecies’ Alexander van der Haven (Haifa) – ‘Prophecy, Conversion and “Religion” in the Letters of Benedict Sebastian Sperling’ Ekaterina Emelyantseva Koller (Bangor) – ‘Prophecy and Agency: St. Petersburg’ Prophetess Ekaterina Tatarinova between European Mystical Networks and Russian Peasant Mystical Traditions’ Panel 24 (NAB 305) PROPHECIES ACROSS BORDERS Chair: Sze Ting Chow (Beijing) Lucio Biasiori (Pisa) – “A Letter has been sent by the Master of the Hospitallers...”: The European Circulation of a Prophecy (from the 14th to 18th century) Eduardo Fernández Guerrero (Madrid) – ‘The Apocalypis Nova: Notes on the Circulation of a Renaissance Prophecy’ Luis Filipe Silverio Lima (São Paulo) – ‘Expectations, Experiences and Imperial Prophecies: “the learned Jew”, “the famous Jesuit”, “a poor despised Remnant”, and the Millenarian Connections in the Seventeenth-Century’ 6.00-6.15 Break 6.15-7.30 (LG01) KEYNOTE 2 Nigel Smith (Princeton) – ‘The Grammar of Prophecy: By Numbers or by Narrative.’ Chair: Ariel Hessayon (Goldsmiths) ---------------------------------------------------------------------------------------------------------------------- Saturday, 28 June, 2014 08.30-9.00. Coffee 9.00-10.30 Panel 25 (LG01) BRITISH MYSTICISM Chair: David Finnegan (Warwick School) Liam Temple (Northumbria) – ‘“A neerer, a more familiar, and beyond all expression comfortable conversation with God”: Attitudes to Mystical Theology and the Medieval ‘Mystics’ in Restoration England’ Michael Riordan (Cambridge) – ‘Lady Abden’s “Last revelation” and Quietist Prophecy in Eighteenth Century Scotland’ Martin Greig (Ryerson) – ‘Elijah in Dorset: Prophecy in Early 18th Century Rural England’ Panel 26 (NAB 314) ASTROLOGY 2 Chair: Jacques Halbronn (Paris) H Darrel Rutkin (Erlangen) – ‘Astrology, Prophecy and Politics: Orazio Morandi’s Astrological-Political Think-Tank in Urban VIII’s Rome’ Simon Dagenais (Montréal) – ‘The Art of Trying to Be (almost) always Right: Astrological Predictions in the Almanac of Mathieu Laensbergh (1636-1820)’ Steven van den Broecke (Ghent) – ‘Between Truth and Practicality. An Initial Exploration of Astrologers’ Self-Perceptions in the Enlightenment’ Panel 27 (NAB 305) ITALY 2 Chair: Marios Hatzopoulos (Athens) Federico Barbierato (Verona) – ‘Prophetism, Millenarianism and Mysticism in the Republic of Venice (Seventeenth-Eighteenth Centuries). Research Paths’ Eva Fontana Castelli (Milan) – ‘Niccolò Paccanari, a “False” Prophet in Late Eighteenth- Century Rome’ Claudio Lorenzini (Udine) – ‘Stones, Woods and Blood. The Messiah of Sappada (Venetian Alps) Revisited (1859-1860)’ 10.30-10.45 Coffee 10.45-12.15 Panel 28 (LG01) GERMANY 3 Chair: Adelisa Malena (Venice) Leigh Penman (Queensland) – ‘“An Antidote to this World’s Confusion”: A New Prophet in Seventeenth Century Europe’ Andrew Weeks (Illinois State) – ‘Poetry and Prophecy: Quirinus Kuhlmann (1651-1689)’ Lucinda Martin (Gotha) – ‘From Possession to Prophecy: A Cultural Pattern and its Transformation in Pietism’ Panel 29 (NAB 314) TRANSATLANTIC Chair: Warren Johnston (Algoma) Jennifer Egloff (NYU) – ‘Apocalypse by the Numbers: Biblical Indexing, Numerology, and Millenarianism in Early Modern England and British North America’ Philip Lockley (Oxford) – ‘When Did Early Modern Prophecies Become Modern? A Transatlantic Perspective’ Sheldon Kent (Lancaster) – ‘“Following the light of the sun, we left the Old World”: Columbus, Folk Religion and the Religion Building Imagination of Joseph Smith’ Panel 30 (NAB 305) TRANSALPINE Chair: Leslie Tuttle (Kansas) Maria Elena Severini (Florence) – ‘«Quello che è oggidì nascosto col tempo verrà in luce»: Prophecy and renovatio mundi in Loys Le Roy and Giordano Bruno’ Michael Becker (Heidelberg) – ‘Alberico Gentili and his Unpublished Treatise “De Antichristo”’ Kristine Wirts (Edinburg, Texas) – ‘The Story of Jacques Massard: An Alpine Physician makes sense of a Maiden’s Miracle’ 12.15-12.30 Coffee 12.30-1.30 Panel 31 (LG01) SWITZERLAND Chair: Andrew Weeks (Illinois State) Fabien Brändle (Saint-Ursanne) – ‘“Woe upon the Bloodsuckers!” Prophecies and Popular Politics in Early Modern Catholic Central Switzerland, 1500-1700’ Sundar Henny (Basel) – ‘Self-Fulfilling Prophet? The Merging of Prophet and Prophecy in the Writings of Zurich Pastor Johann Jakob Redinger (1619-1688) Panel 32 (NAB 314) PROPHECY IN ART Chair: Julia Eva Wannenmacher (Berlin) Sara Taglialagamba (Paris) – ‘Love Lust Faith + Dreams How Artists Portray Prophecies’ Marco Versiero (Florence, Naples) – ‘“L'occhio ne’ sogni”: Prophecy as a Mirror of Reality in Leonardo da Vinci’ Panel 33 (NAB 305) ENGLAND 7 Chair: Sheldon Kent (Lancaster) Máté Vince (Warwick): ‘Either be vanity or infallibleness’: Prophecy and Uncertainty in Sir Philip Sidney’s Arcadia’ Emily Jennings (Oxford) – ‘Resurrection and Insurrection in 1606: A Case Study of a Puritan ‘“Prophet”’ 2.15-3.30 (LG01) KEYNOTE 3 Chris Rowland (Oxford) – ‘“Where is the Spectre of Prophecy where the delusive Phantom”: William Blake and Contemporary Prophets’ Chair: Lionel Laborie (Goldsmiths) 3.30-4.00 Conclusion Kontakt Lionel Laborie Goldsmiths, University of London l.laborie@gold.ac.uk http://www.gold.ac.uk/history/research/panaceasociety/propheciesconference/ Zitation Early Modern Prophecies Conference. In: H-Soz-Kult, 22.04.2014, .

Jacques Halbron Le peuple ne parvient pas au niveau des structures fonda...

Jacques halbronn Epistémologie. Retrouver les clés d'un systéme ce n'...